This is the final part of the question ‘is life meaningless?’ We have discussed that God may or may not exist, but it is up to ourselves to make life meaningful. God’s existence is, ultimately, irrelevant. Moreover, we have seen that even if there was life after death, it would not necessarily follow that life therefore has a purpose. Furthermore, if there is not life after death, this should not lead to despair, but should act as a spring-board to throw our lives into action. Not only does a recognition of death provide a greater appreciation of now, since we know it will not last, but it may also spur us on to use the limited time we have on earth to do something worthwhile. Finally, then, I am going to look life in society, the life we live today, and whether the lives we lead are meaningless. This post will mainly focus on consumerism, and the variations of culture.
Perhaps the first question we must ask ourselves is ‘are we living?’, and further, ‘are we living in the ‘real’ world?’ Of course, we could spend lifetimes discussing what ‘real’ is, but for the sake of this discussion, we will be talking about the levels of reality of a consumerist society, and moreover how much, if any, of our lives is ‘real’.
Consumerist culture obviously thrives on consumption, and relies on the consumer to maintain their consumption to boost economic gain. However, what does consumerism mean for the individual? In Chuck Palahniuk’s book Fight Club, he writes ‘people working jobs they hate, so they can buy things they don’t really need’. He further writes:’The people I know who used to sit in the bathroom with pornography, now they sit in the bathroom with their IKEA furniture catalogue.’ These are both succinct examples of how consumerism affects the individual. Are we spending time doing things we don’t enjoy so that we can consume things we don’t even need? If so, why? Before, people were addicted to pornography, now they are addicted to consumption and possessions. Society has moved from one destructive addiction to another. But why is it, we must ask, that we feel the need, the compulsion, to work for mere things? One answer, perhaps the most reasonable, is that life is meaningless, and that instead of facing this fact, consumerism acts as a painkiller, a sedative, to distract us, and give us a false sense of purpose. Not only this, but consumerist culture ignores the inevitability of death. We buy new, better, and fundamentally unnecessary things because we act as if we will always be able to work for something better, that we can replace our old phone with a new one for eternity, but this just isn’t true. Nobody likes this harsh fact, but it is a fact. No-one wants to be told that soon enough they’ll be dead, and all that will be left is a new phone or whatever. It is a form of slavery, consumerist society, and the paradox is that we’ve enslaved ourselves. We are now slaves to possessions. The most life-threatening drug out there is accessible to all. Not only this, but it is purely this drug which is supported in our education systems. Our society is a drug-induced society. We are urged to chase success, to become ‘successful’, and to achieve greatness. The problem is that success already manages to stay out of reach. We spend our lives chasing a shadow, the shadow of ‘success’, and no matter how much we achieve, we may never feel ‘successful’, since it is in the nature of a consumerist culture to never be satisfied, to always want more, to never cease. Before we do anything else, we must recognise that life does indeed cease. Only when death is recognised can the futility of consumerism be seen.
So we have established that consumerist culture is meaningless, and that in the end it is a pointless affair and a waste of a life. Are there, though, any other ways of living? How can we combat the drug of consumerism? Firstly, death must be accepted, acknowledged, and embraced as an inevitable reality. Life may be ultimately meaningless, but this does not mean that there doesn’t exist any reason not to live or any reason why life is worthwhile. Consumerism is a meaningless reaction to a meaningless existence. Think, when you die, what will you want to be remembered for? What will other people, the people you knew, and perhaps people in the future, say about you? Do people really want to be remembered as the person who owned the nicest car, the newest phone, or the biggest house? It seems that when death is at the door, nobody cares about these kind of things. At the end of the day, it is your choice how you live. It is also your choice whether you live a meaningless life, or not. All I ask is that you question what kind of life yours is.