Feuerbach begins to conclude his work by writing that believers in a monotheistic God are anthropocentric and that one begins to conclude that ‘everything is nothing compared with me…for everything is only a means for me.’ A miracle, Feuerbach writes, is the accomplishment of the dominion of man over nature-‘the divinity of man becomes a palpable truth.’ God works miracles for man, and so man feels as if he has power over nature, since God, the imaginary being, does, and therefore man must too. Feuerbach says that he hopes that the time of superstition and belief in God will pass and that ‘the pure light of Nature and reason will enlighten and warm mankind.’
Moreover, God is reliant on man, since not only is he from the mind of man, but also that God relies on the worship of man to become at all relevant. Feuerbach sums up belief: to imagine that something exists which does not exist. He uses the example of transubstantiation, an utterly irrational belief, and says that belief in God is like believing the bread and wine to become body and blood-‘something which it is not.’ The only place you will find God is in the imagination and faith of man, since God is nothing but the essence of these things.
Finally, Feuerbach writes about how the Greeks had limited gods because the Greeks themselves had limited wishes. So, Feuerbach writes, the God of Christianity in particular is unlimited because of the unlimited wishes of Christians themselves-‘their wish is a heaven in which all limits and necessity of Nature are destroyed and all wishes are accomplished.‘ Feuerbach says that ‘happiness and divinity are the same thing’ and that this is the ultimate goal of belief-to be indescribably and infinitely happy. Feuerbach finishes his work by summarising this point succinctly:
‘He who no longer has any supernatural wishes, has no longer any supernatural beings either.’
Ludwig Feuerbach 1804-1872