Change is inevitable. As long as time exists, change will exist too. We will, as people and as beings existent in the universe, change constantly. We must determine not that we change but how we change, for good or for bad. As the New Year draws near, change is at the forefront of many people’s minds. Change can involve planning, hard work and sacrifice, yet it can also involve laziness, impulsivity and apathy. Change can be active or passive-we can let ourselves be changed, or we can change ourselves.
It is not enough to plan positive change-it must be actively pursued and ascertained. Perhaps one of the greatest aids to positive change is that of the goal (the telos, the end, the purpose). A goal provides a ‘why’ for what you are planning, and therefore gives reason and purpose to your actions, so when asked ‘why are you doing X?’ you can reply ‘because Y’. Without knowing why you are doing what you are doing it seems almost inevitable that change will become passive.
‘Every human activity is a tack for killing time.’ Thomas Ligotti
Time passes inevitably. Change occurs whether we like it or not. That is what time is-a measure of change. The way we use and manipulate time determines how our lives turn out. Time, then, is the greatest resource for a human life.
Ligotti’s idea is one of existential nihilism, that everything is essentially useless, and that human activity leads to nothing. Objectively this may be to some extent true: time does pass and eventually all human endeavours will come to nothing. But that is not all. While the human race exists, our endeavours are still meaningful. They still affect ourselves and the people around him-what happens now and the effects that current events and actions have, must not be overlooked. Everything becomes redundant at some point, but human activities still have meaning while they are around to be experienced. Life is not merely killing time, it is using time which is passing and perishing in the best way you think.
Tribal warfare seems ingrained in nature. Humans, like other animals, divide into packs in the form of nations. The two world wars are a clear example of the potency and destruction of tribal warfare. It seems that in today’s world, war has been replaced with sport, and that sport is a less violent form of war. Perhaps sport is a form of war. Anyhow, the way in which groups of fans collide in city streets and pubs is hugely reminiscent of the battlefields in war, though considerably less brutal or destructive. It is not to say that sport is anything like much war in its consequences, but that sport, particularly the fan-bases of sports, may reveal that violence is something innate in humans, or at least division and tribal separation are present. One could argue that sport has replaced war. Like war, groups of people may fight other groups simply because they support a different team to their own-very much like the nation divide which causes this and that person to fight on different sides of the trenches. Sport seems to have replaced war, certainly for the better, yet the conflict in sport may tell us something about the nature of the human being.
‘Yes, much bitter dying must there be in your lives, you creators!’ Thus Spoke Zarathrustra, Friedrich Nietzsche
Creation is one of the unique things about human existence-without creation existence becomes difficult and tiresome, perhaps even completely pointless. Marxist theory suggests that a life devoid of creation is the reason why people turn to religion. Many jobs involve little or no creation, and Marx believed that this lack of creation leads people to religion as a form of consolation, an idea developed later by Freud. Nietzsche said ‘Creating-that is the great redemption from suffering’. Creation is painful in itself, but through this painful creation there is a salvation from suffering. Nietzsche combats the way which people turn to religion for salvation, and entreats that we should rather create in order to save ourselves. Why, though, must creation involve ‘bitter dying’? Because that which precedes creation is self-destruction. Sacrifice must be had if we want to create. Pain and death, then, can give rise to a redemptive and greater form of life.
Can we know whether anybody else exists? Are we the only conscious being that exists? Is everything else a projection? Some say so. Solipsism is the belief that everything external to our mind is unsure, and that it is impossible to know whether anything outside ourselves is real.
Gorgias the Sophist was the first philosopher to entertain solipsism and scepticism, and Descartes, in his meditations, wrote that we can only know that we ourselves exist. Solipsism can lead to depersonalization disorders and indifference to the world-if it doesn’t exist, why care for it? However, a solipsistic world view is bound to crumble when surrounded with other people, otherwise permanent detachment, and maybe even madness, will ensue.