Radical skepticism

It might seem easier or less trouble or more polite to approach ideas, opinions, and belief systems with sensitivity. It may even seem right to do so. Yet logic is not discrete or caring. Logic is logic. Today’s society is obsessed with accepting other people’s opinions and letting them be. But simply letting people be will get us nowhere resulting in no kind of progression or evolution. Questioning and deliberating is necessary for progress to be made. Questioning is what gets us somewhere, rather than nowhere. Of course, some people ask questions, and some don’t, and some societies work like that, but if no questions were asked at all, then we wouldn’t get anywhere. That is what society today is partaking in-the withdrawal of questioning, the withdrawal of rigorous skepticism.

It is thought that approaching an idea mercilessly and wholly rationally is dangerous, but it is in fact the other way round. If we fail to attack an idea, we will fail to discover what the idea holds and the potential of it, which could lead to a damaging idea growing and developing. It is not dangerous to attack an idea, but it is dangerous both to leave an idea to grow without doubting it, and also to refuse an idea even in the face of proof (whatever that is).

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Self-improvement as masturbation

The title is from Fight Club, and is pointing to inherent pointlessness of improving oneself, particularly in the context of a consumerist society. Moreover, it critiques the ideas of individuality in consumerism. Tyler Durden goes on to say ‘Now self-destruction…’ suggesting that self-destruction is the way forward. Rather than focusing on our own improvement through meaningless consumerism and so-called achievement, Tyler Durden seems to be suggesting that we should look outside of ourselves and sacrifice ourselves for the greater good of others. Of course there is the contrast between masturbation and sex-masturbation is lonely and fundamentally pointless, whereas sex is an act with another person. If we spend our time merely improving ourselves, we will become lonely and partaking in acts that are meaningless, yet if we turn away from this we can really live as we should, and we can begin to accept ourselves as we are, and embrace our dissatisfaction, rather than trying to quell it with self-improvement, which eventually does not change anything. It’s about removing that part of yourself which relies on the recognition of others, which only wants to impress others, and then pursuing what you want to do without the pressures of the opinions of other. It’s about destroying the self that society gives us, and creating something new from the ashes. The things thrown at us by society don’t make us better human beings, but they do make us feel like we are better human beings, thereby deluding us. From this we must break free.

Addiction and detachment

We are all prone to developing an addiction. In fact, it may be that we are all, in fact, addicted to something or other. It may be coffee, cigarettes, a TV programme, work, success, or hope among many others. Most addictions are really a problem, and an addiction only becomes worth fighting when it begins to cause oneself harm, as well as those around oneself. We may find that it is addiction that indeed gets us through the day, and that the next cup of tea or the next TV episode is what keeps us going when times seem tough. However, many have other commitments-the thought of supporting one’s family or helping others may also act as a driving force for acts and deeds.

Now and again, we should ask ourselves why we are doing what we are doing and try to recognise if we are becoming dependent on things which are beginning to do us, and others, harm. Addiction, it seems, is natural, but can easily become dangerous. Perhaps a hint of detachment from the business of life-through meditation or contemplation-may enable us also to detach ourselves slightly from our addictions, as well as providing a good opportunity for reflection on one’s life up to this point and time to dwell on what we want to do with the time we have left.