That one question…

We always ask ourselves how we should live, how we should act and what we should do with our time. Rarely, if ever, do we find a right answer. It’s one of those questions which we can’t just look up online or find in a book. Yes, other people can tell us how to live, but that doesn’t mean that’s how we should live. Is there, then, any way of finding a right answer?

Many things can be used as examples which tell us how to live: advertising, the Bible, various philosophies of life. Yet are they correct? In some places we may find right answers, but not the right answer. The external may be able to help us recognise the truth about how to treat others and act in certain situations, but the fundamental thing is that each recognition comes from within you. It has to be you who accepts what you read or watch, and as soon as you do, it has become part of your way of life. It is part of your theory of ‘how to live’. As we constantly go through life from one second to the next, we are not only living but also simultaneously acting out how we believe we should live. The answers do not come from the external, they come from the internal, and from the reflection of our own life as we have lived it so far. Sartre is right in the sense that one cannot say to another ‘this is how to live’, yet I believe that how we should live has been figured out, by ourselves, for ourselves and for ourselves only. Only you yourself can truly figure out how you should live. Christopher Hitchens used the example of Socrates’ inner daemon– a guiding, internal voice. Perhaps the only way we can ever know we should live is to listen to this daemon, and to review how we act in certain situations. How we act in a certain situation reflects our thoughts on what we should have done in that certain situation. There are no variables here, and what we do is what we think we should do at that moment, even if in retrospect we realise we should have done something different. To figure out how to live, first, we must live. It is up to yourself, nobody else. There is no right answer, only right answers, and as long as we truly listen to ourselves, to our inner voice, we will know how to live.

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Is life meaningless? Pt.3

Is death our final end?

What if death is the end? What if there is no afterlife, we die, and that’s it, we cease to exist? If death is indeed the end, then life is no doubt, objectively speaking, pointless. We live until we die would be the case. Can there even be any true justice if death is the end? No, it seems there cannot be such a thing.

But what if there is life after death? Immanuel Kant thought that due to practical reason, there must be a God, and an afterlife, if there was to be any real justice. If there is life after death, then there surely must be some kind of objective purpose to existence, even though we may not be able to know or perceive such a thing now. Could there be, however, an afterlife, yet life here on earth still remains meaningless? Perhaps, but we cannot know for sure. Nevertheless, it seems that even with an afterlife, many of the trivial things we do every day and take seriously and view as important may not be so. One thing we can almost say for certain is that material possessions will have no value if such an afterlife exists. It appears to be the case that who we are, rather than what we own, will matter. How we treated others, not how ‘successful’ we were, will matter. Sometimes, it seems, we need to remind ourselves that one day we will die, and that little things, like whether we own the latest gadget, do not really matter.

If death is the end, then we must make life on earth, it seems, more just and we must remind ourselves frequently how short our lives really are, so that we can seize the moment and make a difference in the brief period of our lives. The problem with this is that one may take the view that nothing is worth doing or nothing is right or wrong. However, just because there may be no life after this one does not mean this life here and now is not worthwhile. Our lives on earth being worthwhile is not dependent on whether there is life after death. Furthermore, acting virtuously merely for reward after death is not really virtue after all. People are treated as means, rather than ends, and so acting out of fear of punishment, or for reward from God is not a worthy reason to be ‘good’. What is a worthy reason is another question altogether, although I will mention the thought of Jean-Paul Sartre here, which may be likened to Kant’s idea of a Categorical Imperative. Sartre said that when we choose to act upon something and make a decision, we are choosing for humankind also. If we choose to get drunk on a Saturday night, we are effectively saying that we think this is the way everyone should spend their Saturday evenings. Kant taught that we should live ‘as though your every act were to become a universal law.’

It is clear that life would have no intrinsic meaning if this life is the end (although an afterlife may not mean this life was in fact meaningful), but this does not mean that life is not worth living, or that we are unable to create purpose for ourselves. Regardless of the fact that there is an afterlife or not, one should, it seems, act as if deciding for mankind, and to focus one’s life on what really matters. When you die, people will not care about the things you own, they will care about the person you have become, and the difference you have made. With an afterlife or not, surely this must be what matters.